I work in a quasi-military environment, with teens from the ages of 16-18. The difference in the provisions provided for the Christian students and the non-Christian students is one of guidance. The Christian students can, of course, go to the local churches. The students practicing Native American or pagan religions are kind of left to ‘minister’ to themselves. They don’t have the guidance and support of an adult in their religious services, which can lead to them feeling a little lost. My role may be legally restricted when it comes to religion, but I’ve still learned quite a lot over the years about talking to and teaching teenage Heathens.
Author: Sae Lokason
In this day and age, it is incredibly easy to go online and find resources. It is actually amazing that so many of us have small devices in our pockets that allow us to look up virtually anything. Of course, this “virtually anything” includes a lot of opinions, especially when you’re researching a religious topic.
This particular article is aimed at newer Heathens who aren’t as comfortable in their religious practices and are perhaps not yet settled into the how’s and why’s of performing rituals, with some tips for those who may be coming to Heathenry from a different kind of path, like Wicca. (As so many of us have in the past)
Magical thinking extends beyond religious experience and into the secular world, with a vast majority of people not even realizing that they’re engaging in it much less that they hold beliefs that could be seen as irrational if we attempted to explain them. Investing personal meaning in occurrences, objects, and places is natural to our humanity and just another aspect of how our minds work.