In Snorri Sturulson’s Prose Edda, the jötnar are portrayed as amoral at best and dangerous, destructive, and immoral at worst. In our decidedly Christianized modern society, these things feel very bad and frightening and the knee-jerk reaction is to recoil from and demonize them. This is what has happened with the jötnar, despite their integral role in the Norse pantheon; including the lineage of most of the gods and their frequent romantic interludes with the Vanir and Æsir. The Æsir, in particular, frequently include jötnar among their ranks; like Mímir or Skaði. The effect in the community of demonizing an entire tribe of spirits or deities in the Norse pantheon is palpable: people who honor or worship the jötunn are often just as demonized as the entities they work with. Often this results in outright dismissing them as either evil or stupid and barring them from certain Heathen events and spaces.
Unfortunately, due to the widespread destruction and suppression of pagan religions and traditions by the Christian conversion, modern paganism is by its nature separated from its roots. No evidence exists of a continuous line of Norse pagan practice, and if there does exist today someone who is practicing a version of Norse paganism which was handed down to them in an unbroken chain, they are as of yet undiscovered. What this means is that modern Heathenry is largely an effort to reconstruct an old religion lifted from its context, based on texts which were written well after the conversion by Christians who grew up in a Christianized culture. The subsequent effect of Christianity on those texts is often overlooked along with the long standing religious history of Scandinavia which culminated in the religious practices of the Viking era, with which most of us are familiar. Lacking in that context and desperate for source material upon which to rebuild the old Norse religion, many modern pagans latch onto the Eddas and treat them as though they are absolute, the last word on the gods and their stories. This is understandable, but the result of clinging to a text without also thinking critically about it is, at its base, a lack of academic accountability. Such a lack of academic accountability has not only failed to offer anything productive to modern paganism as a movement, it has very real, very negative effects on the Heathen community.
I recently came across a forum thread where, amid this very legitimate discussion of troubling things some Neo Pagan leaders have done and said, another note was struck which somewhat undermined otherwise very real concerns: dislike for those who honor the jötnar. One commenter quoted the following from Goði Rod Landreth:
“She [Galina Krasskova] and her Etin-lover kin want to muddy the waters on all sorts of theological point in and around heathenry…I do not advise any Tru heathen to read her or her Etin-lover kin.” (1) It should be noted that I was unable to track down this quote to corroborate.
The quote shows clear derision for “Etin-lovers,” or those who honor/worship the jötnar, and seems to focus on their desire to “muddy the waters,” presumably by introducing jötunn worship into their practice and promoting this. The quote was presented in the context of evidence that Kaldera, Krasskova, and others are niþing, defined in the same quote as “nobody is allowed to protect, house, or feed the nithing. The outlaw is not only expelled from the kinship, he is also regarded henceforth as an enemy to mankind.” Ehsha Apple of Witchcraft from Scratch notes:
“According to Bosworth-Toller’s Anglo-Saxon Dictionary: ‘a villain, one who commits a vile action.’ Contemporary use translates to ‘a coward, a villain; a person who breaks the law or a code of honour; an outlaw.’ …A nīþing or nīþgæst (denoting the ‘spirit’ of the person) is perpetually considered lower (as in ‘’neath’—beneath) than those around him.” 
Otherwise, its citation in a discussion grounded very much in the real-world harm done by cultural appropriation and malpractice seems very out of place—though very much in line with more common criticisms leveled at public figures like Kaldera and Krasskova.
Doing research on the worship of jötnar, also sometimes called etins or thurses, can unearth many similar attitudes. One such example is a short piece titled “Why I’m Opposed to Jotun Worship” by Hauk Heimdallsman. In this, Heimdallsman states that he is “violently opposed to the concept” of worshipping or honoring jötnar. Many of the comments that follow fall in line with the expressed sentiment that jötnar are not worthy of worship, but that they are explicitly and solely “destructive” forces, and the question abounds why anyone might worship forces of destruction. Heimdallsman states: “Jotnar are not our Kin. They have shown time and again they are not aligned with us, have attacked the Gods, and show no concern for the lives of us here on Midgard.” In the comments, he does acknowledge the jötunn blood of many Aesir gods and others do acknowledge the lineage of gods being drawn back to the primordial jötunn, Ymir, but this is largely dismissed as inconsequential. Heimdallsman goes as far as to say that those worshipping or honoring the jötunn “May as well be a Christian if you want to worship massive destructive forces.” (4)
This neglects the history of the surviving lore as modern practitioners know it today—lore that was recorded after the conversion of Scandinavia by Christians. Furthermore, the attitude of a good vs. evil paradigm—in this instance framed as a “destructive vs. beneficial”—is itself emblematic of Abrahamic religions, and is likely a holdover of such, considering the extreme Christianization of modern western societies, especially the United States.
One commenter whose screen-name is Wyrd Dottir highlighted some of the historical and literary oversights in the original post, saying:
“The Lokasenna doesn’t appear to be derived from a pre-Christian tale, but rather appears to be an example of contemporary Christian Medieval Literature that mimics Lucian’s Assembly of the Gods, in much the way that Snorri uses other elements common of Chrisitian Europe’s Medieval Literature by alluding to other great works (those Western “classics” from Greece and Rome), this is afterall [sic] why he attests that the God Thor is descended from the Greek Agamemnon featured in Homer’s Iliad & Odyssey, and later mentioned in Virgil’s The Aeneid. It appears that the Lokasenna followed the formula set by Lucian, and just dropped in Norse Gods instead… Let us not forget that the lore as we know it was penned almost exclusively of Christian scholars, and it’s not some sacred holy text written by believers, but rather is a text written as ‘entertainment’. If everything was rainbow and sparkles, the stories would be boring. The sheer amount of feud you see in Icelandic literature I think screams of the fact this was entertainment. War and blood makes for a far better story than ‘the crops grew, the people were blessed with abudance, [sic] and the Gods were honored’ to the original audience of the lore, Medieval Christians. ” (4)
The fact of the matter is that the history of Scandinavia itself is being roundly overlooked and disregarded when it comes to the discussion of jötunn worship, meaning that the birthplace of Norse paganism is being overlooked, or worse, cherry-picked. To begin with, the religion of the Vikings was not born in a vacuum—it, like many other religions, evolved with the people and culture which practiced it, and there is a plethora of evidence of religious practice across Scandinavia long before the time identifiable as the Viking period or even their immediate predecessor, the Vendals. It is this historical and cultural context which I will seek to explore and highlight in my following essays. This history is what I will seek to explore in this series, including detailing the archaeological evidence we do have and reviewing some interpretations, and arguments in favor of including the jötnar in the fold of worship in a modern heathen context. We will begin in the next essay by looking at what evidence survives.
Enjoyed this article? You can help support this author by clicking the button below and becoming a Patron of Huginn’s Heathen Hof!
(1) Re: Raven Kaldera “Northern Tradition Shaman.” Reply #5. Phillip63. http://www.newagefraud.org/smf/index.php?topic=3819.0
(2) Ehsha Apple (A. “Niþing and Holmgang.” Witchcraft From Scratch, WordPress.com, 4 July 2013, ehshaapple.wordpress.com/2013/07/04/nithing-and-holmgang/.
(3) Heimdallsman, Hauk. “Why I’m Opposed to Jotun Worship.” Post shared to Temple of Our Heathen Gods by Mark, September 14, 2010.
(4) Wyrd Dottir. Facebook Comment, Re: “Why I’m Opposed to Jotun Worship.” Temple of Our Heathen Gods. September 14, 2010.