It’s no secret that the subjects of magic and mysticism are a bit of a hot-button topic among Heathens. Arguments for or against aside, one thing I think most Heathens of any persuasion can agree upon is that there is a LOT of poorly researched, misunderstood, or outright BS sources out there on the subject of “Rune Magic”.
Have you ever wanted an engaging video game that feels like it was MADE for Heathens? Not just another “Viking” game where you run around hitting things with an axe, I’m talking about a game that’s more than skin-deep. I feel confident in saying that while the game might not have been made by Heathens, “The Frostrune” is most certainly the kind of game that so many of us Heathens have been waiting for!
I wanted to write about a something a little different today. Over at Ranting Recon, I usually stick to exploring Lore, Tradition, and ancient history, but that’s not the ENTIRETY of Heathenry. So, since I have occasionally been accused of being little more than a dusty book-hoarder, I wanted to take a step back and talk a bit about how Heathenry impacts my life on an entirely personal level.
Title: Norse Mythology Author(s): Neil Gaiman Publisher: W. W. Norton & Company Date Published: February 7, 2017 Language: English Cover: Hardcover/Paperback/E-book Pages: 304 TL;DR “Norse Mythology” isn’t Neil Gaiman’s masterpiece or anything, and it should not be mistaken...
If you’re anything like me, or really the majority of primarily English speaking Heathens, figuring out the correct spelling and pronunciation for some of those Old Norse names can be tricky at the best of times. So with all of this confusion, what’s a Heathen to do? How are we supposed to know if we’re even pronouncing the names of the gods correctly? Well, here’s a handy guide to help you do just that!
It is unfortunate that factions of outspoken white nationalists have increasingly found their way into Heathenry and, perhaps due to this, the subject of lineage and ancestry in the Northern Traditions has become an extremely sensitive one. Are there ways in which the Heathen ancestors could become bridges rather than barriers for non-European descended converts by including them in their practice?